for comes too late, and nothing reached and acquired produces on the heart the effect which their longing for it at a distance led them to anticipate. Now, fate has exalted the poet above all this, as if he were a god. He views the conflicting tumult of the passions; sees families and kingdoms raging in aimless commotion; sees those inexplicable enigmas of misunderstanding, which frequently a single monosyllable would suffice to explain, occasioning convulsions unutterably baleful. He has a fellow feeling of the mournful and the joyful in the fate of all human beings. When the man of the world is devoting his days to wasting melancholy, for some deep disappointment, or, in the ebullience of joy, is going out to meet his happy destiny, the lightly moved and all-conceiving spirit of the poet steps forth, like the sun from night to day, and with soft transitions tunes his harp to joy or woe. From his heart, its native soil, springs up the lovely flower of wisdom; and if others, while waking, dream, and are pained with fantastic delusions from their every sense, he passes the dream of life like one awake; and the strangest of incidents is to him a part both of the past and of the future. And thus the poet is at once a teacher, a prophet, a friend of gods and men. What! thou wouldst have him descend from his height to some paltry occupation! He who is fashioned like the bird to hover round the world, to nestle on the lofty summits, to feed on buds and fruits, exchanging gaily one bough for another, he ought also to work at the plough like an ox; like a dog to train himself to the harness and draught; or perhaps, tied up in a chain, to guard a farmyard by his barking!"
Werner, it may well be supposed, had listened with the greatest surprise. "All true," he rejoined, "if men were but made like birds, and, though they neither spun nor weaved, could yet spend peaceful days in perpetual enjoyment; if, at the approach of winter
