Seven years he serves for his beloved, without impatience and without wavering. His father-in-law, crafty like himself, and disposed, like him, to consider legitimate this means to an end, deceives him, and so repays him for what he has done to his brother. Jacob finds in his arms a wife whom he does not love. Laban, indeed, endeavours to appease him, by giving him his beloved also after a short time, and this but on the condition of seven years of further service. Vexation arises out of vexation. The wife he does not love is fruitful: the beloved one bears no children. The latter, like Sarai, desires to become a mother through her handmaiden: the former grudges her even this advantage. She also presents her husband with a maid, but the good patriarch is now the most troubled man in the world. He has four women, children by three, and none from her he loves. Finally she also is favoured; and Joseph comes into the world, the late fruit of the most passionate attachment. Jacob's fourteen years of service are over; but Laban is unwilling to part with him, his chief and most trusty servant. They enter into a new compact, and portion the flocks between them. Laban retains the white ones, as most numerous: Jacob has to put up with the spotted ones, as the mere refuse. But he is able here, too, to secure his own advantage: and as by a paltry mess {of pottage) he had procured the birthright, and, by a disguise, his father's blessing, he manages by art and sympathy to appropriate to himself the best and largest part of the herds; and on this side also he becomes the truly worthy progenitor of the people of Israel, and a model for his descendants. Laban and his household remark the result, if not the stratagem. Vexation ensues: Jacob flees with his family and goods, and partly by fortune, partly by cunning, escapes the pursuit of Laban. Rachel is now about to present him another son, but dies in the travail; Benjamin, the child of
