superiority over the tame shepherds on the Pleisse.[1] Zachariä's "Renommist" will always be a valuable document, from which the manner of life and thought at that time rises visibly forth; as in general his poems must be welcome to every one who wishes to form for himself a conception of the then prevailing state of social life and manners, which was indeed feeble, but amiable on account of its innocence and childlike simplicity.
All manners which result from the given relations of a common existence are indestructible; and, in my time, many things still reminded us of Zachariä's epic poem. Only one of our fellow academicians thought himself rich and independent enough to snap his fingers at public opinion. He drank acquaintance with all the hackney-coachmen, whom he allowed to sit inside the coach as if they were gentlemen, while he drove them on the box; thought it a great joke to upset them now and then, and contrived to satisfy them for their smashed vehicles as well as for their occasional bruises; but otherwise he did no harm to any one, seeming only to make a mock of the public en masse. Once, on a most beautiful promenade-day, he and a comrade of his seized upon the donkeys of the miller in St. Thomas's Square: well-dressed, and in their shoes and stockings, they rode around the city with the greatest solemnity, stared at by all the promenaders, with whom the glacis was swarming. When some sensible persons remonstrated with him on the subject, he assured them, quite unembarrassed, that he only wanted to see how the Lord Christ might have looked in a like case. Yet he found no imitators and few companions.
For the student of any wealth and standing had every reason to show himself attentive to the mercantile class, and to be the more solicitous about the
- ↑ The river near Leipzig. — Trans.
