had reached Leipzig, I tried to free myself altogether from my connection with the Church. How oppressive, then, must have been to me the exhortations of Gellert, whom, considering the generally laconic style with which he was obliged to repel our obtrusiveness, I was unwilling to trouble with such singular questions, and the less so as in my more cheerful hours I was myself ashamed of them, and at last left completely behind me this strange anguish of conscience, together with church and altar.
Gellert, in accordance with his pious feelings, had composed for himself a course of ethics, which from time to time he publicly read, and thus in an honourable manner acquitted himself of his duty to the public. Gellert's writings had already, for a long time, been the foundation of German moral culture, and every one anxiously wished to see that work printed; but, as this was not to be done till after the good man's death, people thought themselves very fortunate to hear him deliver it himself in his lifetime. The philosophical auditorium[1] was at such times crowded, and the beautiful soul, the pure will, and the interest of the noble man in our welfare, his exhortations, warnings, and entreaties, uttered in a somewhat hollow and sorrowful tone, made indeed an impression for the moment; but this did not last long, the less so as there were many scoffers, who contrived to make us suspicious of this tender and, as they thought, enervating manner. I remember a Frenchman travelling through the town, who asked what were the maxims and opinions of the man who attracted such an immense concourse. When we had given him the necessary information, he shook his head, and said, smiling, "Laissez le faire, il nous forme des dupes."
And thus also did good society, which cannot easily
- ↑ The lecture-room. The word is also used in university language to denote a professor's audience.
