had thought good to spend upon me were in any degree to bring forth fruit for society. He knew how to engage me in all kinds of pretty and agreeable things, in whatever was just appropriate, and to bring out my social talents. But as I had gained no self-dependence in such things, so when I was alone again I immediately relapsed into my confused and crabbed disposition, which always increased, the more discontented I was with those about me, since I fancied that they were not contented with me. With the most arbitrary caprice, I took offence at what I might have considered an advantage; thus alienated many with whom I had hitherto been on a tolerable footing; and on account of the many disagreeable consequences which I had drawn on myself and others, whether by doing or leaving undone, by doing too much or too little, was obliged to hear the remark from my well-wishers, that I lacked experience. The same thing was told me by every person of sound sense who saw my productions, especially when these referred to the external world. I observed this as well as I could, but found in it little that was edifying, and was still forced to add enough of my own to make it only tolerable. I had often pressed my friend Behrisch, too, that he would make plain to me what was meant by experience? But, because he was full of nonsense, he put me off with fair words from one day to another, and at last, after great preparations, disclosed to me, that true experience was properly when one experiences how an experienced man must experience in experiencing his experience. Now, when we scolded him outrageously, and called him to account for this, he assured us that a great mystery lay hidden behind these words, which we could not comprehend until we had experienced ... and so on without end,—for it cost him nothing to talk on in that way by the quarter of an hour,—since the experience would always become more experienced and at last come to true experience.
