been the case with Christianity. The example of Protestantism lay quite close at hand. I went to work at this task with so much the more boldness, as I really only wrote it to satisfy my father, and desired and hoped nothing more ardently than that it might not pass the censorship. I had imbibed from Behrisch an unconquerable dislike to see anything of mine in print; and my intercourse with Herder had discovered to me but too plainly my own insufficiency,—nay, a certain mistrust in myself had through this means been perfectly matured. As I drew this work almost entirely out of myself, and wrote and spoke Latin with fluency, the time which I expended on the treatise passed very agreeably. The matter had at least some foundation; the style, naturally speaking, was not bad; the whole was pretty well rounded off. As soon as I had finished it, I went through it with a good Latin scholar, who, although he could not, on the whole, improve my style, yet easily removed all striking defects; so that something was produced that was fit to be shown. A fair copy was at once sent to my father, who disapproved of one thing, namely, that none of the subjects previously taken in hand had been worked out; but nevertheless, as a thorough Protestant, he was well pleased with the boldness of the plan. My singularities were tolerated, my exertions were praised, and he promised himself an important effect from the publication of the work.
I now handed over my papers to the faculty, who fortunately behaved in a manner as prudent as it was polite. The dean, a lively, clever man, began with many laudations of my work, then went on to what was doubtful, which he contrived gradually to change into something dangerous, and concluded by saying that it might not be advisable to publish this work as an academical dissertation. The aspirant had shown himself to the faculty as a thinking young man, of
