tain faults may be easily and even playfully removed. Thus, for instance, by mere habit, we can excite gratitude in ourselves, keep it alive, and even make it necessary to us.
In a biographical attempt, it is proper to speak of one's self. I am, by nature, as little grateful as any man; and, on forgetting the benefit received, the violent feeling of a momentary disagreement could very easily beguile me into ingratitude.
To obviate this, I accustomed myself, in the first place, with everything that I possessed, to call to mind with pleasure how I came by it, from whom I received it, whether it was by way of present, exchange, or purchase, or in any other manner. I have accustomed myself, in showing my collections, to mention the persons by whose means I obtained each article, nay, even to do justice to the occasion, to the accident, to the remotest cause and coincidence, by which things which are dear and of value to me have become mine. That which surrounds us thus receives a life; we see in it a spiritual combination, full of love, reminding us of its origin; and, by thus making past circumstances present to us, our momentary existence is elevated and enriched; the originators of the gifts rise repeatedly before the imagination; we connect with their image a pleasing remembrance; ingratitude becomes impossible; and a return, on occasion, becomes easy and desirable. At the same time, we are led to the consideration of that which is not a possession palpable to the senses; and we love to recapitulate to whom our higher endowments are to be ascribed, and whence they take their date.
Before I turn my attention from my connection with Herder, which was so important and so rich in consequences for me, I find yet something more to adduce. Nothing was more natural than that I should by degrees become more and more reserved toward Her-
