Page:The Works of John Locke - 1823 - vol 01.djvu/108

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32
No Innate Principles in the Mind.
Book 1.

native and original impressions, should appear fairest and clearest in those persons in whom yet we find no footsteps of them: and it is, in my opinion, a strong presumption that they are not innate, since they are least known to those, in whom, if they were innate, they must needs exert themselves with most force and vigour. For children, idiots, savages, and illiterate people, being of all others the least corrupted by custom or borrowed opinions, learning and education having not cast their native thoughts into new moulds, nor, by superinducing foreign and studied doctrines, confounded those fair characters nature had written there; one might reasonably imagine, that in their minds, these innate notions should lie open fairly to every one's view, as it is certain the thoughts of children do. It might very well be expected, that these principles should be perfectly known to naturals, which being stamped immediately on the soul, (as these men suppose) can have no dependence on the constitutions or organs of the body, the only confessed difference between them and others. One would think, according to these men's principles, that all these native beams of light (were there any such) should in those, who have no reserves, no arts of concealment, shine out in their full lustre, and leave us in no more doubt of there being there, than we are of their love of pleasure and abhorrence of pain. But, alas! amongst children, idiots, savages, and the grossly illiterate, what general maxims are to be found? what universal principles of knowledge? Their notions are few and narrow, borrowed only from those objects they have had most to do with, and which have made upon their senses the frequentest and strongest impressions. A child knows his nurse and his cradle, and, by degrees, the play-things of a little more advanced age; and a young savage has, perhaps, his head filled with love and hunting, according to the fashion of his tribe. But he that from a child untaught, or a wild inhabitant of the woods, would expect these abstract maxims