Page:The Works of John Locke - 1823 - vol 01.djvu/185

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Ch. 4.
Idea of Solidity.
109

easily removed, and give way to the approach of the two pieces of marble. But if they could be kept from making place by that side-motion, they would eternally hinder the approach of these two pieces of marble as much as the diamond; and it would be as impossible by any force to surmount their resistance, as to surmount the resistance of the parts of a diamond. The softest body in the world will as invincibly resist the coming together of any other two bodies, if it be not put out of the way, but remain between them, as the hardest that can be found or imagined. He that shall fill a yielding soft body well with air or water, will quickly find its resistance: and he that thinks that nothing but bodies that are hard can keep his hands from approaching one another, may be pleased to make a trial with the air inclosed in a foot-ball. The experiment, I have been told, was made at Florence, with a hollow globe of gold filled with water and exactly closed, which farther shows the solidity of so soft a body as water. For the golden globe thus filled being put into a press which was driven by the extreme force of screws, the water made itself way through the pores of that very close metal; and, finding no room for a nearer approach of its particles within, got to the outside, where it rose like a dew, and so fell in drops, before the sides of the globe could be made to yield to the violent compression of the engine that squeezed it.

On solidity depend impulse, resistance, and protrusion.§ 5. By this idea of solidity, is the extension of body distinguished from the extension of space: the extension of body being nothing but the cohesion or continuity of solid, separable, moveable parts; and the extension of space, the continuity of unsolid, inseparable, and immoveable parts. Upon the solidity of bodies also depend their mutual impulse, resistance, and protrusion. Of pure space then, and solidity, there are several (amongst which I confess myself one) who persuade themselves they have clear and