cause they are in the things themselves, whether they are perceived or no; and upon their different modifications it is, that the secondary qualities depend.
The other two are only powers to act differently upon other things, which powers result from the different modifications of those primary qualities.
The first are resemblances. The second thought resemblances, but are not. The third neither are, nor are thought so.§ 24. But though the two latter sorts of qualities are powers barely, and nothing but powers, relating to several other bodies, and resulting from the different modifications of the original qualities, yet they are generally otherwise thought of: for the second sort, viz. the powers to produce several ideas in us by our senses, are looked upon as real qualities, in the things thus affecting us; but the third sort are called and esteemed barely powers, v. g. the idea of heat, or light, which we receive by our eyes or touch from the sun, are commonly thought real qualities, existing in the sun, and something more than mere powers in it. But when we consider the sun, in reference to wax, which it melts or blanches, we look on the whiteness and softness produced in the wax, not as qualities in the sun, but effects produced by powers in it: whereas, if rightly considered, these qualities of light and warmth, which are perceptions in me when I am warmed or enlightened by the sun, are no otherwise in the sun, than the changes made in the wax, when it is blanched or melted, are in the sun. They are all of them equally powers in the sun, depending on its primary qualities; whereby it is able, in the one case, so to alter the bulk, figure, texture, or motion of some of the insensible parts of my eyes or hands, as thereby to produce in me the idea of light or heat; and in the other, it is able so to alter the bulk, figure, texture, or motion of the insensible parts of the wax, as to make them fit to produce in me the distinct ideas of white and fluid.
§ 25. The reason why the one are ordinarily taken
