from matter, and terminating in it] any more than motion, under its various modifications, can be judged essential to the body, or to a purely material system[1]. Of that same substance or substratum, whether material or immaterial, Mr. Locke has farther shown us that we can form but a very imperfect and confused idea, if in truth we have any idea at all of it, though custom and an attachment to the established mode of philosophising still prevails to such a degree that we scarcely know how to proceed without it, and are apt to make as much noise with such logical terms and distinctions, as the schoolmen used to do with their principle of individuation, substantial forms, &c. Whereas, if we could be persuaded to quit every arbitrary hypothesis, and trust to fact and experience, a sound sleep any night would yield sufficient satisfaction in the present case, which thus may derive light even from the darkest parts of nature; and which will the more merit our regard, since the same point has been in some measure confirmed to us by revelation, as our author has likewise shown in his introduction to the Reasonableness of Christianity.
The above-mentioned Essay contains some more refined speculations which are daily gaining ground among thoughtful and intelligent persons, notwithstanding the neglect and the contempt to which studies of this kind are frequently exposed. And when we consider the force of bigotry and the prejudice in favour of antiquity which adheres to narrow minds, it must be matter of surprise to find so small a number of exceptions made to some of his disquisitions which lie out of the common road.
- ↑ Vide Defence of Locke's Opinion concerning Personal Identity, Appendix to the Theory of Religion, p. 431, &c. and note 1. to Archbishop King's Or. of E. Sir Isaac Newton had the very same sentiments with those of our author on the present subject, and more particularly on that state to which he was approaching; as appears from a conversation held with him a little before his death, of which I have been informed by one who took down sir Isaac's words at the time, and since read them to me.
