perior created intellectual beings, which in this faculty may so far excel man, that they may have constantly in view the whole scene of all their former actions, wherein no one of the thoughts they have ever had may slip out of their sight. The omniscience of God, who knows all things, past, present, and to come, and to whom the thoughts of men's hearts always lie open, may satisfy us of the possibility of this. For who can doubt but God may communicate to those glorious spirits, his immediate attendants, any of his perfections, in what proportions he pleases, as far as created finite beings can be capable? It is reported of that prodigy of parts, Monsieur Pascal, that till the decay of his health had impaired his memory, he forgot nothing of what he had done, read, or thought, in any part of his rational age. This is a privilege so little known to most men, that it seems almost incredible to those who, after the ordinary way, measure all others by themselves; but yet, when considered, may help us to enlarge our thoughts towards greater perfection of it in superior ranks of spirits. For this of Mr. Pascal was still with the narrowness that human minds are confined to here, of having great variety of ideas only by succession, not all at once; whereas the several degrees of angels may probably have larger views, and some of them be endowed with capacities able to retain together, and constantly set before them, as in one picture, all their past knowledge at once. This, we may conceive, would be no small advantage to the knowledge of a thinking man, if all his past thoughts and reasonings could be always present to him: and therefore we may suppose it one of those ways wherein the knowledge of separate spirits may exceedingly surpass ours.
Brutes have memory.§ 10. This faculty of laying up and retaining the ideas that are brought into the mind, several other animals seem to have to a great degree, as well as man: for, to pass by other instances, birds learning of tunes, and the
