Page:The Works of John Locke - 1823 - vol 01.djvu/258

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182
Duration, and its simple Modes.
Book 2.

because no two different parts of succession can be put together to measure one another: and nothing being a measure of duration but duration, as nothing is of extension but extension, we cannot keep by us any standing unvarying measure of duration, which consists in a constant fleeting succession, as we can of certain lengths of extension, as inches, feet, yards, &c. marked out in permanent parcels of matter. Nothing, then, could serve well for a convenient measure of time but what has divided the whole length of its duration into apparently equal portions, by constantly repeated periods. What portions of duration are not distinguished, or considered as distinguished and measured by such periods, come not so properly under the notion of time, as appears by such phrases as these, viz. before all time;, and w hen time shall be no more.

The revolutions of the sun and moon, the properest measures of time.§ 19. The diurnal and annual revolutions of the sun, as having been, from the beginning of nature, constant, regular, and universally observable by all mankind, and measures of supposed equal to one another, have been time. with reason made use of for the measure of duration. But the distinction of days and years having depended on the motion of the sun, it has brought this mistake with it, that it has been thought that motion and duration were the measure one of another: for men, in the measuring of the length of time, having been accustomed to the ideas of minutes, hours, days, months, years, &c. which they found themselves upon any mention of time or duration presently to think on, all which portions of time were measured out by the motion of those heavenly bodies; they were apt to confound time and motion, or at least to think that they had a necessary connexion one with another: whereas any constant periodical appearance or alteration of ideas in seemingly equidistant spaces of duration, if constant and universally observable, would have as well distinguished the intervals of time as those that have been made use of. For supposing the sun,