never exist together, as well as to those which are permanent. In both these (viz. expansion and duration) the mind has this common idea of continued lengths, capable of greater or less quantities: for a man has as clear an idea of the difference of the length of an hour and a day, as of an inch and a foot.
Expansion not bounded by matter.§ 2. The mind having got the idea of the length of any part of expansion, let it be a span or a pace, or what length you will, can, as has been said, repeat that idea; and so, adding it to the former, enlarge its idea of length, and make it equal to two spans or two paces, and so as often as it will, till it equals the distance of any parts of the earth one from another, and increase thus, till it amounts to the distance of the sun or remotest star. By such a progression as this, setting out from the place where it is, or any other place, it can proceed and pass beyond all those lengths, and find nothing to stop its going on, either in, or without body. It is true, we can easily, in our thoughts, come to the end of solid extension; the extremity and bounds of all body we have no difficulty to arrive at: but when the mind is there, it finds nothing to hinder its progress into this endless expansion; of that it can neither find nor conceive any end. Nor let any one say, that beyond the bounds of body there is nothing at all, unless he will confine God within the limits of matter. Solomon, whose understanding was filled and enlarged with wisdom, seems to have other thoughts, when he says, "heaven, and the heaven of heavens, cannot contain thee:" and he, I think, very much magnifies to himself the capacity of his own understanding, who persuades himself that he can extend his thoughts farther than God exists, or imagine any expansion where he is not.
Nor duration by motion.§ 3. Just so is it in duration. The mind, having got the idea of any length of duration, can double, multiply, and enlarge it, not only beyond its own, but beyond the
