differently in men's minds, sometimes producing uneasiness or pain, sometimes rest and indolency.
Anger.S 12. Anger is uneasiness or discomposure of the mind upon the receipt of any injury, with a present purpose of revenge.
Envy.§ 13. Envy is an uneasiness of the mind, caused by the consideration of a good we desire, obtained by one we think should not have had it before us.
What passions all men have.§ 14. These two last, envy and anger, not being caused by pain and pleasure, simply in themselves, but having in them some mixed considerations of ourselves and others, are not therefore to be found in all men, because those other parts of valuing their merits, or intending revenge, is wanting in them: but all the rest terminating purely in pain and pleasure, are, I think, to be found in all men. For we love, desire, rejoice, and hope, only in respect of pleasure; we hate, fear, and grieve, only in respect of pain ultimately: in fine, all these passions are moved by things, only as they appear to be the causes of pleasure and pain, or to have pleasure or pain some way or other annexed to them. Thus we extend our hatred usually to the subject (at least, if a sensible or voluntary agent) which has produced pain in us, because the fear it leaves is a constant pain: but we do not so constantly love what has done us good; because pleasure operates not so strongly on us as pain, and because we are not so ready to have hope it will do so again. But this by the by.
Pleasure and pain, what.§ 15. By pleasure and pain, delight and uneasiness, I must all along be understood (as I have above intimated) to mean not only bodily pain and pleasure, but whatsoever delight or uneasiness is felt by us, whether arising from any grateful or unacceptable sensation or reflection.
§ 16. It is farther to be considered, that in reference to the passions, the removal or lessening of a pain is considered and operates as a pleasure; and the loss or diminishing of a pleasure as a pain.
