form part of the ten additional stanzas which were first published in the seventh edition. There is, too, the fragment entitled The Monk of Athos, which was first published (Life of Lord Byron, by the Hon. Roden Noel) in 1890, which may have formed part of this projected Third Canto.
No further alterations were made in the text of the poem; but an eleventh edition of Childe Harold, Cantos I., II., was published in 1819.
The demerits of Childe Harold lie on the surface; but it is difficult for the modern reader, familiar with the sight, if not the texture, of "the purple patches," and unattracted, perhaps demagnetized, by a personality once fascinating and always "puissant," to appreciate the actual worth and magnitude of the poem. We are "o'er informed;" and as with Nature, so with Art, the eye must be couched, and the film of association removed, before we can see clearly. But there is one characteristic feature of Childe Harold which association and familiarity have been powerless to veil or confuse—originality of design. "By what accident," asks the Quarterly Reviewer (George Agar Ellis), "has it happened that no other English poet before Lord Byron has thought fit to employ his talents on a subject so well suited to their display?" The question can only be answered by the assertion that it was the accident of genius which inspired the poet with a "new song." Childe Harold's Pilgrimage had no progenitors, and, with the exception of some feeble and forgotten imitations, it has had no descendants. The materials of the poem; the Spenserian stanza, suggested, perhaps, by Campbell's Gertrude of Wyoming, as well as by older models; the language, the metaphors, often appropriated and sometimes stolen from the Bible, from Shakespeare, from the classics; the sentiments and reflections coeval with reflection and sentiment, wear a familiar hue; but the poem itself, a pilgrimage to scenes and cities of renown, a song of travel, a rhythmical diorama, was Byron's own handiwork—not an inheritance, but a creation.
But what of the eponymous hero, the sated and melancholy "Childe," with his attendant page and yeoman, his backward glances on "heartless parasites," on "laughing dames," on goblets and other properties of "the monastic dome"? Is
