Page:The Works of Lord Byron (ed. Coleridge, Prothero) - Volume 2.djvu/490

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A Father's love and Mortal's agony
With an Immortal's patience blending:—Vain
The struggle—vain, against the coiling strain
And gripe, and deepening of the dragon's grasp,
The Old Man's clench; the long envenomed chain[1]
Rivets the living links,—the enormous Asp
Enforces pang on pang, and stifles gasp on gasp.[2]


Or view the Lord of the unerring bow,[3]

The God of Life, and Poesy, and Light—
  1. ——the writhing boys.—[MS. M. erased.]
  2. Shackles its living rings, and——.—[MS. M. erased.]
  3. [In his description of the Apollo Belvidere, Byron follows the traditional theory of Montorsoli, the pupil of Michael Angelo, who restored the left hand and right forearm of the statue. The god, after his struggle with the python, stands forth proud and disdainful, the left hand holding a bow, and the right hand falling as of one who had just shot an arrow. The discovery, in 1860, of a bronze statuette in the Stroganoff Collection at St. Petersburg, which holds something like an ægis and a mantle in the left hand, suggested to Stephani a second theory, that the Belvidere Apollo was a copy of a statue of Apollo Boëdromios, an ex-voto offering on the rout of the Gauls when they attacked Delphi (B.C. 278). To this theory Furtwaengler at one time assented, but subsequently came to the conclusion that the Stroganoff bronze was a forgery. His present contention is that the left hand held a bow, as Montorsoli imagined, whilst the right grasped "a branch of laurel, of which the leaves are still visible on the trunk which the copyist added to the bronze original." The Apollo Belvidere is, he concludes, a copy of the Apollo Alexicacos of Leochares (fourth century B.C.), which stood in the Cerameicos at Athens. M. Maxime Collignon, who utters a word of warning as to the undue depreciation of the statue by modern critics, adopts Furtwaengler's later theory (Masterpieces of Ancient Greek Sculpture, by A. Furtwaengler, 1895, ii. 405, sq.).]