Page:The Works of Lord Byron (ed. Coleridge, Prothero) - Volume 5.djvu/244

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216
cain.
[act i.

Yet of a sterner and a sadder aspect
Of spiritual essence:why do I quake?
Why should I fear him more than other spirits,
Whom I see daily wave their fiery swords
Before the gates round which I linger oft,
In Twilight's hour, to catch a glimpse of those
Gardens which are my just inheritance,
Ere the night closes o'er the inhibited walls
And the immortal trees which overtop
The Cherubim-defended battlements?90
If I shrink not from these, the fire-armed angels,
Why should I quail from him who now approaches?
Yet—he seems mightier far than them, nor less
Beauteous, and yet not all as beautiful
As he hath been, and might be: sorrow seems
Half of his immortality.[1] And is it
So? and can aught grieve save Humanity?
He cometh.

Enter lucifer.


Lucifer. Mortal!
Cain.Spirit, who art thou ?
Lucifer. Master of spirits.
Cain.And being so, canst thou
Leave them, and walk with dust ?
Lucifer. I know the thoughts100
Of dust, and feel for it, and with you.
Cain. How!
You know my thoughts?
Lucifer. They are the thoughts of all
Worthy of thought;—'tis your immortal part[2]

  1. I. [Compare—

    "...his form had not yet lost
    All her original brightness, nor appears
    Less than Arch-angel mind, and the excess
    Of glory obscure."


    Paradise Lost, i. 591-953.

    Compare, too—

    "...but his face
    Deep scars of thunder had intrenched, and care
    Sat on his faded cheek."


    Ibid., i, 600-602]
  2. [According to the Manichaeans, the divinely created and immortal