be remembered that a valve is very commonly found at the orifice of the coronary vein, as our learned author himself admits,[1] preventing all ingress, but offering no obstacle to the egress of the blood. It therefore seems that he cannot do otherwise than admit this third circulation, who acknowledges a general circulation through the body, and that the blood also passes through the lungs and the brain.[2] Nor, indeed, can he deny a similar circulation to every other part of every other region. The blood flowing in under the influence of the arterial pulse, and returning by the veins, every particle of the body has its circulation.
From the words of our learned writer quoted above, consequently, his opinion may be gathered both of the general circulation, and then of the circulation through the lungs and the several parts of the body; for he who admits the first, manifestly cannot refuse to acknowledge the others. How indeed could he who has repeatedly asserted a circulation through the general system and the greater vessels, deny a circulation in the branches continuous with these vessels, or in the several parts of the second and third regions? as if all the veins, and those he calls greater circulatory vessels, were not enumerated by every anatomist, and by himself, as being within the second region of the body. Is it possible that there can be a circulation which is universal, and which yet does not extend through every part? Where he denies it, then, he does so hesitatingly, and vaccillates between negations, giving us mere words. Where he asserts the circulation, on the contrary, he speaks out heartily, and gives sufficient reasons, as becomes a philosopher; and then, when he relies on this opinion in a particular instance, he delivers himself like an experienced physician and honest man, and, in opposition to Galen and his favorite Fernelius, advises bloodletting as the chief remedy in dangerous diseases of the lungs.
No learned man and Christian, having doubts in such a case, would have recommended his experience to posterity, to the imminent risk, and even loss of human life; neither would he without very sufficient reasons, have repudiated the authority of Galen and Fernelius, which has usually such weight with
