greatest proficiency in logick, had, instead of the art of reasoning, acquired the art of wrangling; and instead of clearing up obscurities, had learned how to perplex matters that were clear enough before. For his own part, he was contented with that portion of reason which God had given him, and he would leave it to time and experience to strengthen and direct it properly; nor would he run the risk of having it warped or falsely biassed, by any system of rules laid down by such stupid writers; of the bad effects of which he had but too many examples before his eyes, in those reckoned the most acute logicians. And accordingly he made a firm resolution that he never would read any of those books. Which he so pertinaciously adhered to, that though he was stopped of his degree the first time of sitting for it, on account of his not answering in that branch, he went into the hall a second time, as ill prepared in that respect as before; and would also have been stopped a second time, on the same account, if the interest of his friends, who well knew the inflexibility of his temper, had not stepped in, and obtained it for him; though in a manner little to his credit, as it was inserted in the college registry, that he obtained it Speciali gratia, by special favour; where it still remains upon record.
In going through the usual forms of disputation for his degree, he told me he was utterly unacquainted even with the logical terms, and answered the arguments of his opponents in his own manner, which the proctor put into proper form. There was one circumstance in the account which he gave of this, that surprised me with regard to his memory;
