of your natives to be the most pernicious race of little odious vermin, that nature ever suffered to crawl on the surface of the earth."
Is it not strange, that so bold a satire on human nature, in its actual state of existence, should excite no resentment in mankind, and that they should so readily take the alarm at an imaginary representation of it? But in the former case men are ready enough to see and allow all manner of vices and bad qualities of the mind in others, though they are so blinded by self-love as not to find the resemblance to themselves; but when their bodily form, common to all men, is vilified and debased, each individual brings the attack home to himself; his self-love takes fire at the view, and kindles his indignation against the author, as an enemy to the whole human species. That this opinion, however ill founded, became so general, is easily to be accounted for, as taking its rise from two of the most prevailing passions in human nature, pride and envy. The former called the universal passion by Dr. Young; and the latter partaking of its nature, as springing from the same root. Their pride instantly took fire upon seeing that part of their frame, whereof in general men are most vain, represented in so odious a light; and envy seized the occasion of making so heavy a charge as that of misanthropy, against a man of such uncommon talents. This broke forth chiefly among authors, jealous of that high degree of fame obtained by the superiority of his genius; and as he was unassailable on that side, they thought to bring him down more on a level with themselves, by attributing some of the finest exertions of that genius to a malevolent disposition: and as the prejudices of mankind were of their side,
