by their air and gesture, give occasion to suspect that they are in those very minutes defaming their neighbour. Others, have their eyes and imagination constantly engaged in such a circle of objects, perhaps to gratify the most unwarrantable desires, that they never once attend to the business of the place; the sound of the preacher's words do not so much as once interrupt them. Some have their minds wandering among idle, worldly, or vicious thoughts. Some lie at catch to ridicule whatever they hear, and with much wit and humour provide a stock of laughter, by furnishing themselves from the pulpit. But, of all misbehaviour none is comparable to that of those who come here to sleep; opium is not so stupifying to many persons as an afternoon sermon. Perpetual custom hath so brought it about, that the words of whatever preacher, become only a sort of uniform sound at a distance, than which nothing is more effectual to lull the senses. For that it is the very sound of the sermon which bindeth up their faculties, is manifest from hence, because they all awake so very regularly as soon as it ceaseth, and with much devotion receive the blessing, dozed and besotted with indecencies I am ashamed to repeat.
I proceed. Secondly, to reckon up some of the usual quarrels men have against preaching, and to show the unreasonableness of them.
Such unwarrantable demeanour as I have described among Christians, in the house of God, in a solemn assembly, while their faith and duty are explained and delivered, have put those who are guilty, upon inventing some excuses to extenuate their fault: This they do by turning the blame either upon the particular preacher, or upon preaching in general. First, they
object
