attention of the multitude, and of his disciples themselves, with this expression, "He that hath ears to hear let him hear." But, among all neglects of preaching, none is so fatal as that of sleeping in the house of God; a scorner may listen to truth and reason, and in time grow serious; an unbeliever may feel the pangs of a guilty conscience; one whose thoughts or eyes wander among other objects, may, by a lucky word, be called back to attention: But the sleeper shuts up all avenues to his soul: He is "like the deaf adder, that hearkeneth not to the "voice of the charmer, charm he never so wisely." And we may preach with as good success to the grave that is under his feet.
But the great evil of this neglect will farther yet appear, from considering the real causes whence it proceedeth; whereof, the first, I take to be an evil conscience. Many men come to church to save or gain a reputation, or because they will not be singular, but comply with an established custom; yet, all the while, they are loaded with the guilt of old rooted sins. These men can expect to hear of nothing but terrours and threatenings, their sins laid open in true colours, and eternal misery the reward of them; therefore, no wonder they stop their ears, and divert their thoughts, and seek any amusement rather than stir the Hell within them.
Another cause of this neglect is, a heart set upon worldly things. Men whose minds are much enslaved to earthly affairs all the week, cannot disengage or break the chain of their thoughts so suddenly, as to apply to a discourse that is wholly foreign to what they have most at heart. Tell a usurer of charity, and mercy, and restitution, you talk to the deaf:
