that we had a cargo of their priests in return, who would spread freethinking among us. Then the war would go on, the late ministry be restored, and faction cease; which our priests inflame by haranguing upon texts, and falsely call that "preaching the Gospel."
I have another project in my head, which ought to be put in execution, in order to make us freethinkers. It is a great hardship and injustice, that our priests must not be disturbed while they are prating in their pulpit. For example: why should not William Penn the quaker, or any anabaptist, papist, Muggletonian, Jew, or sweetsinger, have liberty to come into St. Paul's church, in the midst of divine service, and endeavour to convert first the aldermen, then the preacher, and singing-men? or pray, why might not poor Mr. Whiston, who denies the divinity of Christ, be allowed to come into the lower house of convocation, and convert the clergy? But, alas! we are overrun with such false notions, that, if Penn or Whiston should do their duty, they would be reckoned fanaticks, and disturbers of the holy synod; although they have as good a title to it as St. Paul had to go into the synagogues of the Jews; and their authority is full as divine as his.
Christ himself commands us to be freethinkers; for he bids us search the Scriptures, and take heed what and whom we hear: by which he plainly warns us, not to believe our bishops and clergy; for Jesus Christ, when he considered that all the Jewish and heathen priests, whose religion he came to abolish, were his enemies, rightly concluded that these appointed by him to preach his own Gospel would probably be so too; and could not be secure that any set of priests, of the faith he delivered, would ever be otherwise:
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