were directly told in Scripture that three are one, and one is three, I could not conceive or believe it in the natural common sense of that expression, but must suppose that something dark or mystical was meant, which it pleased God to conceal from me and from all the world. Thus in the text, "There are Three that bear record," &c. Am I capable of knowing and defining, what union and what distinction there may be in the divine nature, which possibly may be hid from the angels themselves? Again, I see it plainly declared, in Scripture, that there is but one God; and yet I find our Saviour claiming the prerogative of God in knowing men's thoughts; in saying "He and his Father are one;" and "before Abraham was, I am." I read, that the disciples worshipped him: That Thomas said to him, "My Lord and my God:" and St. John, chap. i. "In the beginning was the Word, and the Word was with God, and the Word was God." I read likewise that the Holy Ghost bestowed the power of working miracles, and the gift of tongues, which, if rightly considered, is as great a miracle as any, that a number of illiterate men should of a sudden be qualified to speak all the languages then known in the world, such as could be done by the inspiration of God alone. From these several texts it is plain, that God commands us to believe there is a union, and there is a distinction; but what that union, or what that distinction is, all mankind are equally ignorant, and must continue so, at least till the day of judgment, without some new revelation.
But because I cannot conceive the nature of this union and distinction in the divine nature, am I therefore to reject them as absurd and impossible, as I
would
