see us, we rise to receive him, we place him above us, and respect him as if he were better than ourselves; and this is thought both decent and necessary, and is usually called good manners. Now the duty required by the apostle, is only, that we should enlarge our minds, and that what we thus practise in the common course of life, we should imitate in all our actions and proceedings whatsoever; since our Saviour tells us, that every man is our neighbour, and since we are so ready in the point of civility to yield to others in our own houses, where only we have any title to govern.
Having thus shown you, what sort of subjection it is, which all men owe one another, and in what manner it ought to be paid, I shall now draw some observations from what hath been said.
And first; A thorough practice of this duty of subjecting ourselves to the wants and infirmities of each other, would utterly extinguish in us the vice of pride.
For, if God has pleased to intrust me with a talent, not for my own sake, but for the service of others, and at the same time hath left me full of wants and necessities, which others must supply; I can then have no cause to set any extraordinary value upon myself, or to despise my brother, because he hath not the same talents which were lent to me. His being may probably be as useful to the publick, as mine; and therefore, by the rules of right reason, I am in no sort preferable to him.
Secondly; 'Tis very manifest from what has been said, that no man ought to look upon the advantages of life, such as riches, honour, power, and the like, as his property, but merely as a trust, which God
hath
