clergy; and then he never fails to triumph, as if he had made a very shrewd and notable stroke. And because the court and kingdom seem disposed to moderation with regard to dissenters, more perhaps than is agreeable to the hot unreasonable temper of some mistaken men among us; therefore, under the shelter of that popular opinion, he ridicules all that is sound in religion, even Christianity itself, under the names of Jacobite, tackers, high church, and other terms of factious jargon. All which, if it were to be first rased from his book (as just so much of nothing to the purpose) how little would remain to give the trouble of an answer! To which let me add, that the spirit, or genius, which animates the whole, is plainly perceived to be nothing else but the abortive malice of an old neglected man, who has long lain under the extremes of obloquy, poverty, and contempt, that have soured his temper, and made him fearless. But where is the merit of being bold, to a man that is secure of impunity to his person, and is past apprehension of any thing else? He that has neither reputation nor bread, has very little to lose, and has therefore as little to fear. And as it is usually said, "Whoever values not his own life, is master of another man's"; so there is something like it in reputation: He that is wholly lost to all regards of truth or modesty, may scatter so much calumny and scandal, that some part may perhaps be taken up before it fall to the ground; because the ill talent of the world is such, that those who will be at pains enough to inform themselves in a malicious story, will take none at all to be undeceived, nay, will be apt with some reluctance to admit a favourabie truth.
To
