Page 211. "As the clergy, though few in comparison of the laity, were the inventors of corruptions." His scheme is, that the fewer and poorer the clergy the better, and the contrary among the laity. A noble principle; and delicate consequences from it!
Page 207. "Men are not always condemned for the sake of opinions, but opinions sometimes for the sake of men." And so, he hopes, that if his opinions are condemned, people will think it is a spite against him, as having been always scandalous.
Page 210. "The meanest layman as good a judge as the greatest priest, for the meanest man is as much interested in the truth of religion as the greatest priest." As if one should say, the meanest sick man has as much interest in health as a physician, therefore is as good a judge of physick as a physician. &c.
Ibid. "Had synods been composed of laymen, none of those corruptions which tend to advance the interest of the clergy, &c." True. But the part the laity had in reforming, was little more than plundering. He should understand that the nature of things is this, that the clergy are made of men, and without some encouragement they will not have the best, but the worst.
Page 215, "They who gave estates to, rather than they who took them from, the clergy, were guilty of sacrilege." Then the people are the church, and the clergy not; another part of his scheme.
Page 219. "The clergy as they subsisted by the alms of the people, &c." This he would have still. Show the folly of it. Not possible to show
