with rudeness, by an obscure, corrupt member, while he is eating their bread.
Page 294. "The reason why the middle sort of people retain so much of their ancient virtue, &c. is because no such pernicious notions are the ingredients of their education; which it is a sign are infinitely absurd, when so many of the gentry and nobility can, notwithstanding their prepossession, get clear of them." Now the very same argument lies against religion, morality, honour, and honesty; which are, it seems, but prejudices of education, and too many get clear of them. The middle sort of people have other things to mind than the factions of the age. He always assigns many causes, and sometimes with reason, since he makes imaginary effects. He quarrels at power being lodged in the clergy: When there is no reasonable protestant, clergy or laity, who will not readily own the inconveniences by too great power and wealth, in any one body of men, ecclesiasticks, or seculars: But, on that account to weed up the wheat with the tares; to banish all religion, because it is capable of being corrupted; to give unbounded licence to all sects, &c. And if heresies had not been used with some violence in the primitive age, we should have had, instead of true religion, the most corrupt one in the world.
Page 316. "The Dutch, and the rest of our presbyterian allies, &c." The Dutch will hardly thank him for this appellation. The French huguenots, and Geneva protestants themselves, and others, have lamented the want of episcopacy, and approved ours, &c. In this and the next paragraph, the author introduces the arguments he formerly
