to make their contributions in both capacities, distinctly as dignitaries, and jointly as parsons or vicars.
Many dignities in this kingdom are the poorest kind of benefices; and it should seem hard to put poor dignitaries under the necessity either of making greater contributions than they can afford, or of exposing themselves to the censure of wanting charity, by making their contributions publick.
Our Saviour commands us, in works of charity, to "let not our left hand know what our right hand doth;" which cannot well consist with our being willed, required, and commanded, by any earthly power, where no law is prescribed, to publish our charity to the world, if we have a mind to conceal it.
Fifthly, Whereas it is said, in the said brief, "That the parson, vicar, &c. of every parish, shall, in six days after the receipt of the said charity, return it to his respective chancellor, &c." This may be a great grievance, hazard, and expense, to the said parson, in remote and desolate parts of the country; where often an honest messenger (if such a one can be got) must be hired to travel forty or fifty miles going and coming; which will probably cost more than the value of the contribution he carries with him. And this charge, if briefs should happen to be frequent, would be enough to undo many a poor clergyman in the kingdom.
Sixthly, We observe in the said brief, that the provost and fellows of the university, judges, officers of the court, and professors of laws common and civil, are neither willed, required, nor commanded, to make their contributions; but that so good a work is
