ground, has forced its way into her very sanctuary; and while they graciously suffer her name to subsist, appropriate to themselves all her riches and authority. Clarendon, in that happy conjuncture, might have gone the lengths of Laud and Strafford with success. But their undaunted zeal never could inhabit such a heart as his. They had rendered her one of the most firm and amiable societies in the universe, free from tyranny, inaccessible to heresy: whereas, in her present state, she is become the helpless victim of Clarendon's politicks, and neither durst stand by her principles, nor assert her doctrine, while all her hierarchy is in heterodox hands. Whatever the appearances may be, she has, in fact, changed places with her adversary. Presbytery is become episcopal; and she is reduced, in regard of her authority and livings, to be only presbyterian; in short, she has taken a huge dose of laudanum; and is in no danger, though she have no pulse, because she has been forced to sleep extremely sound.
All this has befallen the church, as a necessary consequence of Clarendon's horrible prevarications and injustices with respect to the state. In all national churches, loyalty and religion are linked in a very close union, and tend naturally to the support of each other. Where the one is wounded in any essential part, the evil is taking, and the other suffers of course. Clarendon opened the administration of king Charles the second, with the most unexampled and impolitick scene, in regard of monarchy, that ever appeared in the world. The church and monarchy had been just rescued from the claws of a horrid rebellion. Those loyalists, whom neither the corruption of the former privy
