In consequence of this, their next principle was, that man brings with him into the world, a peculiar portion or grain of wind, which may be called a quinta essentia, extracted from the other four. This quintessence is of a catholick use upon all emergencies of life, is improveable into all arts and sciences, and may be wonderfully refined, as well as enlarged by certain methods in education. This, when blown up to its perfection, ought not to be covetously hoarded up, stifled, or hid under a bushel, but freely communicated to mankind. Upon these reasons, and others of equal weight, the wise Æolists affirm, the gift of BELCHING to be the noblest act of a rational creature. To cultivate which art, and render it more serviceable to mankind, they made use of several methods. At certain seasons of the year, you might behold the priests among them, in vast numbers, with their mouths[1] gaping wide enough against a storm. At other times were to be seen several hundreds linked together in a circular chain, with every man a pair of bellows applied to his neighbour's breech, by which they blew up each other to the shape and size of a tun; and for that reason, with great propriety of speech, did usually call their bodies, their vessels. When by these, and the like performances, they were grown sufficiently replete, they would immediately depart, and disembogue, for the publick good, a plentiful share of their acquirements, into their disciples chaps. For we must here observe, that all learning was esteemed among them, to be compounded from the same principle. Because, first,
- ↑ This is meant of those seditious preachers, who blow up the seeds of rebellion, &c.
