dexterity, than by the saints? Nay, to bring this argument yet closer, I have been informed by certain sanguine brethren of the first class, that in the height and orgasmus of their spiritual exercise, it has been frequent with them * * * * * *; immediately after which, they found the spirit to relax and flag of a sudden with the nerves, and they were forced to hasten to a conclusion. This may be farther strengthened, by observing, with wonder, how unaccountably all females are attracted, by visionary or enthusiastick preachers, though ever so contemptible in their outward mien; which is usually supposed to be done upon considerations purely spiritual, without any carnal regards at all. But, I have reason to think, the sex has certain characteristicks, by which they form a truer judgment of human abilities and performings, than we ourselves can possibly do of each other. Let that be as it will, thus much is certain, that, however spiritual intrigues begin, they generally conclude like all others; they may branch upward toward Heaven, but the root is in the earth. Too intense a contemplation, is not the business of flesh and blood; it must, by the necessary course of things, in a little time let go its hold, and fall into matter. Lovers for the sake of celestial converse, are but another sort of platonicks, who pretend to see stars and Heaven in ladies eyes, and to look or think no lower; but the same pit is provided for both: and they seem a perfect moral to the story of that philosopher, who, while his thoughts and eyes were fixed upon the constellations, found himself seduced by his lower parts into a ditch.
