prince in the neighbourhood, of vast power and ambition, lies hovering like a vulture to devour, or, at least, dismember its dying carcase; by which means it becomes only a province or acquisition to some mighty monarchy, without hopes of a resurrection.
I know very well, there is a set of sanguine tempers, who deride and ridicule, in the number of fopperies, all such apprehensions as these. They have it ready in their mouths, that the people of England are of a genius and temper never to admit slavery among them; and they are furnished with a great many commonplaces upon that subject. But it seems to me, that such discoursers do reason upon short views, and a very moderate compass of thought. For, I think it a great errour to count upon the genius of a nation as a standing argument in all ages, since there is hardly a spot of ground in Europe, where the inhabitants have not frequently and entirely changed their temper and genius. Neither can I see any reason, why the genius of a nation should be more fixed in the point of government, than in their morals, their learning, their religion, their common humour and conversation, their diet and their complexion; which do all notoriously vary almost in every age, and may every one of them have great effects upon men's notions of government.
Since the Norman conquest the balance of power in England has often varied, and sometimes been wholly overturned; the part which the commons had in it, (that most disputed point) in its original progress, and extent, was, by their own confessions, but a very inconsiderable share. Generally speaking,
