I shall begin with religion.
And here, though it makes an odd sound, yet it is necessary to say, that whoever professes himself a member of the church of England, ought to believe a God, and his providence, together with revealed religion, and the divinity of Christ. For beside those many thousands, who (to speak in the phrase of divines) do practically deny all this by the immorality of their lives, there is no small number, who in their conversation and writings, directly, or by consequence, endeavour to overthrow it; yet all these place themselves in the list of the national church, though at the same time (as it is highly reasonable) they are great sticklers for liberty of conscience.
To enter upon particulars: a church of England man has a true veneration for the scheme established among us of ecclesiastick government; and though he will not determine whether episcopacy be of divine right, he is sure it is most agreeable to primitive institution, fittest of all others for preserving order and purity, and under its present regulations best calculated for our civil state: he should therefore think the abolishment of that order among us, would prove a mighty scandal and corruption to our faith, and manifestly dangerous to our monarchy; nay, he would defend it by arms against all the powers on earth, except our own legislature; in which case, he would submit, as to a general calamity, a dearth, or a pestilence.
As to rites and ceremonies, and forms of prayer; he allows there might be some useful alterations, and more, which in the prospect of uniting christians
