no share in it at all. Does the Gospel any where prescribe a starched squeezed countenance, a still formal gait, a singularity of manners and habit, or any affected modes of speech, different from the reasonable part of mankind? Yet, if christianity did not lend its name to stand in the gap, and to employ or divert these humours, they must of necessity be spent in contraventions to the laws of the land, and disturbance of the publick peace. There is a portion of enthusiasm assigned to every nation, which, if it has not proper objects to work on, will burst out, and set all in a flame. If the quiet of a state can be bought, by only flinging men a few ceremonies to devour, it is a purchase no wise man would refuse. Let the mastiffs amuse themselves about a sheep's skin stuffed with hay, provided it will keep them from worrying the flock. The institution of convents abroad, seems, in one point, a strain of great wisdom; there being few irregularities in human passions, that may not have recourse to vent themselves in some of those orders, which are so many retreats for the speculative, the melancholy, the proud, the silent, the politick, and the morose, to spend themselves, and evaporate the noxious particles; for each of whom, we in this island, are forced to provide a several sect of religion, to keep them quiet; and whenever christianity shall be abolished, the legislature must find some other expedient to employ and entertain them. For what imports it how large a gate you open, if there will be always left a number, who place a pride and a merit in refusing to enter?
Having thus considered the most important objections against christianity, and the chief advantages
