readiest course we can take to introduce popery. And I am the more inclined to this opinion, because we know it has been the constant practice of the jesuits, to send over emissaries, with instructions to personate themselves members of the several prevailing sects among us. So it is recorded, that they have at sundry times appeared in the disguise of presbyterians, anabaptists, independents, and quakers, according as any of these were most in credit; so, since the fashion has been taken up of exploding religion, the popish missionaries have not been wanting to mix with the freethinkers; among whom Toland, the great oracle of the antichristians, is an Irish priest, the son of an Irish priest; and the most learned and ingenious author of a book, called the Rights of the Christian Church, was in a proper juncture reconciled to the Romish faith, whose true son, as appears by a hundred passages in his treatise, he still continues. Perhaps I could add some others to the number; but the fact is beyond dispute, and the reasoning they proceed by is right: for, supposing christianity to be extinguished, the people will never be at ease till they find out some other method of worship; which will as infallibly produce superstition, as superstition will end in popery.
And therefore, if notwithstanding all I have said, it still be thought necessary to have a bill brought in for repealing christianity, I would humbly offer an amendment, that instead of the word christianity, may be put religion in general; which, I conceive, will much better answer all the good ends proposed by the projectors of it. For, as long as we leave in being a God and his providence, with all the necessary consequences, which curious and in-
