This is a short view of the general depravities among us, without entering into particulars, which would be an endless labour. Now, as universal and deep-rooted as these appear to be, I am utterly deceived, if an effectual remedy might not be applied to most of them; neither am I at present upon a wild speculative project, but such a one as may be easily put in execution.
For, while the prerogative of giving all employments continues in the crown, either immediately, or by subordination, it is in the power of the prince to make piety and virtue become the fashion of the age, if, at the same time, he would make them necessary qualifications for favour and preferment.
It is clear from present experience, that the bare example of the best prince will not have any mighty influence, where the age is very corrupt. For, when was there ever a better prince on the throne, than the present queen? I do not talk of her talent for government, her love of the people, or any other qualities that are purely regal; but her piety, charity, temperance, conjugal love, and whatever other virtues do best adorn a private life; wherein, without question or flattery, she has no superiour: yet, neither will it be satire or peevish invective to affirm, that infidelity and vice are not much diminished since her coming to the crown, nor will, in all probability, till more effectual remedies be provided.
Thus human nature seems to lie under the disadvantage, that the example alone of a vicious prince, will in time corrupt an age; but the example of a good one, will not be sufficient to reform it without farther endeavours. Princes must therefore supply
