Page:The Works of the Rev. Jonathan Swift, Volume 2.djvu/465

power, to religion and virtue: I mean, by affecting so much to converse with each other, and caring so little to mingle with the laity. They have their particular clubs, and particular coffeehouses, where they generally appear in clusters: a single divine dares hardly show his person among numbers of fine gentlemen; or if he happens to fall into such company, he is silent and suspicious, in continual apprehension that some pert man of pleasure should break an unmannerly jest, and render him ridiculous. Now I take this behaviour of the clergy to be just as reasonable, as if the physicians should agree to spend their time in visiting one another, or their several apothecaries, and leave their patients to shift for themselves. In my humble opinion, the clergy's business lies entirely among the laity; neither is there, perhaps, a more effectual way to forward the salvation of men's souls, than for spiritual persons to make themselves as agreeable as they can, in the conversations of the world; for which a learned education gives them great advantage, if they would please to improve and apply it. It so happens, that the men of pleasure, who never go to church, nor use themselves to read books of devotion, form their ideas of the clergy from a few poor strollers they often observe in the streets, or sneaking out of some person of quality's house, where they are hired by the lady at ten shillings a month: while those of better figure and parts, do seldom appear to correct these notions. And let some reasoners think what they please, it is certain that men must be brought to esteem and love the clergy, before they can be persuaded to be in love with religion. No man values the best medicine, if administered by a

physician,