houses. The queen's words, as near as I can remember, mentioned the church being in danger from her administration; and whoever says or thinks that, deserves, in my opinion, to be hanged for a traitor: but, that the church and state, may be both in danger, under the best princes that ever reigned, and without the least guilt of theirs, is such a truth, as a man must be a great stranger to history and common sense, to doubt. The wisest prince on earth, may be forced, by the necessity of his affairs, and the present power of an unruly faction; or deceived, by the craft of ill-designing men. One or two ministers, most in his confidence, may at first have good intentions, but grow corrupted by time, by avarice, by love, by ambition, and have fairer terms offered them to gratify their passions or interests, from one set of men than another, until they are too far involved for a retreat; and so be forced to take seven spirits more wicked than themselves. This is a very possible case; and will not the last state of such men be worse than the first? that is to say, will not the publick, which was safe at first, grow in danger by such proceedings as these? And shall a faithful subject, who foresees and trembles at the consequences, be called disaffected, because he delivers his opinion, although the prince declares, as he justly may, that the danger is not owing to his administration? or shall the prince himself be blamed, when, in such a juncture, he puts his affairs into other hands, with the universal applause of his people? As to the vote against those who should affirm the church was in danger, I think it likewise referred to danger from, or under, the queen's administration; for I neither have it by me,
