fended, that so holy an institution, as that of the Lord's Supper, should be made subservient to such mercenary purposes as the getting of an employment. Now it seems, the law, concluding all men to be members of that church where they receive the sacrament; and supposing all men to live like christians, (especially those who are to have employments) did imagine they received the sacrament in course about four times a year; and therefore only desired it might appear by certificate to the publick, that such, who took an office, were members of the church established, by doing their ordinary duty. However, lest we should offend them, we have often desired they would deal candidly with us: for, if the matter stuck only there, we would propose it in parliament, that every man, who takes an employment, should, instead of receiving the sacrament, be obliged to swear, that he is a member of the church of Ireland by law established, with episcopacy, and so forth; and as they do now in Scotland, to be true to the kirk. But when we drive them thus far, they always retire to the main body of the argument, urge, the hardship that men should be deprived the liberty of serving their queen and country, on account of their conscience; and in short, have recourse to the common style of their half brethren. Now whether this be a sincere way of arguing, I will appeal to any other judgment but theirs.
There is another topick of clamour somewhat parallel to the foregoing: it seems by the test clause, the military officers are obliged to receive the sacrament, as well as the civil. And it is a matter of some patience, to hear the dissenters declaiming upon this occasion: they cry they are disarmed, they are used
