instance, if the large northern livings be split into a dozen parishes or more, it will be very necessary for the little threadbare gownman, with his wife, his proctor, and every child who can crawl, to watch the fields at harvest time, for fear of losing a single sheaf, which he could not afford under peril of a day's starving; for, according to the Scotch proverb, a hungry louse bites sore. This would, of necessity, breed an infinite number of wrangles and litigious suits in the spiritual courts; and put the wretched pastor at perpetual variance with his whole parish. But, as they have hitherto stood, a clergyman established in a competent living, is not under the necessity of being so sharp, vigilant, and exacting. On the contrary, it is well known and allowed, that the clergy, round the kingdom, think themselves well treated, if they lose only one single third of their legal demands.
The honourable house may perhaps be inclined to conceive, that my lords the bishops enjoy as ample a power, both spiritual and temporal, as will fully suffice to answer every branch of their office; that they want no laws to regulate the conduct of those clergymen over whom they preside; that if nonresidence be a grievance, it is the patron's fault, who makes not a better choice, or caused the plurality. That if the general impartial character of persons chosen into the church, had been more regarded, and the motive of party, alliance, kindred, flatterers, ill judgment, or personal favour, regarded less, there would be fewer complaints of non-residence, want of care, blamable behaviour, or any other part of misconduct; not to mention ignorance and stupidity.
