gentry, should be absolutely disqualified from giving votes in elections for parliament men.
Others add a fourth; which is, a clause of indulgence, that these reduced divines may be permitted to follow any lawful ways of living, which will not call them too often or too far from their spiritual offices; for, unless I misapprehend, they are supposed to have episcopal ordination. For example; they may be lappers of linen, bailiffs of the manor; they may let blood or apply plasters for three miles round: they may get a dispensation to hold the clerkship and sextonship of their own parish in commendam. Their wives and daughters may make shirts for the neighbourhood; or, if a barrack be near, for the soldiers: in linen countries they may card and spin, and keep a few looms in the house: they may let lodgings, and sell a pot of ale without doors, but not at home unless to sober company, and at regular hours. It is by some thought a little hard, that in an affair of the last consequence to the very being of the clergy in the points of liberty and property, as well as in their abilities to perform their duty, this whole reverend body, who are the established instructors of the nation in Christianity and moral virtues, and are the only persons concerned, should be the sole persons not consulted. Let any scholar show the like precedent in Christendom, for twelve hundred years past. An act of parliament for settling or selling an estate in a private family, is never passed, until all parties give consent. But in the present case the whole body of the clergy is, as themselves apprehend, determined to utter ruin, without once expecting or asking their opinion; and this by a scheme contrived only by one part of the
