own wool, and other goods, Italian or Indian silks, tea, coffee, chocolate, chinaware, and that profusion of wines, by the knavery of merchants growing dearer every season, with a hundred unnecessary fopperies, better known to others than me; are these, I say, fit for us, any more than for the beggar who could not eat his veal without oranges? Is it not the highest indignity to human nature, that men should be such poltroons, as to suffer the kingdom and themselves to be undone, by the vanity, the folly, the pride, and wantonness of their wives, who, under their present corruptions, seem to be a kind of animal suffered, for our sins, to be sent into the world for the destruction of families, societies, and kingdoms; and whose whole study seems directed to be as expensive as they possibly can, in every useless article of living; who, by long practice, can reconcile the most pernicious foreign drugs to their health and pleasure, provided they are but expensive, as starlings grow fat with henbane; who contract a robustness by mere practice of sloth and luxury; who can play deep several hours after midnight, sleep beyond noon, revel upon Indian poisons, and spend the revenues of a moderate family, to adorn a nauseous, unwholesome living carcase? Let those few who are not concerned in any part of this accusation, suppose it unsaid; let the rest take it among them. Gracious God, in his mercy, look down upon a nation so shamefully besotted!
If I am possessed of a hundred pounds a year, and by some misfortune it sinks to fifty, without a possibility of ever being retrieved; does it remain a question, in such an exigency, what I am to do? must not I retrench one half in every article of expense?
