they must be driven or whipped out of town; and let the next country parish do as they please, or rather, after the practice in England, send them from one parish to another, until they reach their own homes. By the old laws of England, still in force, every parish is bound to maintain its own poor; and the matter is of no such consequence in this point as some would make it, whether a country parish be rich or poor. In the remoter and poorer parishes of the kingdom, all necessaries for life proper for poor people are comparatively cheaper; I mean buttermilk, oatmeal, potatoes, and other vegetables; and every farmer or cottager, who is not himself a beggar, can spare sometimes a sup or a morsel, not worth the fourth part of a farthing, to an indigent neighbour of his own parish, who is disabled from work. A beggar native of the parish is known to the squire, to the church minister, to the popish priest, or the conventical teacher, as well as to every farmer: he has generally some relations able to live, and contribute something to his maintenance. None of which advantages can be reasonably expected on a removal to places where he is altogether unknown. If he be not quite maimed, he and his trull, and litter of brats (if he has any) may get half their support by doing some kind of work in their power, and thereby be less burdensome to the people. In short, all necessaries of life grow in the country, and not in cities, and are cheaper where they grow; nor is it equitable that beggars should put us to the charge of giving them victuals, and the carriage too.
But, when the spirit of wandering takes him, attended by his females and their equipage of chil-
