my name; and, first, that I should have had so horrid an intention of destroying the king and his brother.
It was also laid to my charge that I was antimonarchical. It was ever my thoughts that kingly government was the best of all where justly executed; I mean, such as it was by our ancient laws—that is, a king, and a legal, free-chosen Parliament—the king having, as I conceive, power enough to make him great; the people also as much property as to make them happy; they being, as it were, contracted to one another! And who will deny me that this was not the justly constituted government of our nation? How absurd is it, then, for men of sense to maintain that tho the one party of his contract break all conditions, the other should be obliged to perform their part? No; this error is contrary to the law of God, the law of nations, and the law of reason.
But as pride hath been the bait the devil hath caught most by ever since the creation, so it continues to this day with us. Pride caused our first parents to fall from the blessed state wherein they were created—they aiming to be higher and wiser than God allowed, which brought an everlasting curse on them and their posterity. It was pride caused God to drown the old world. And it was Nimrod's pride in building Babel that caused that heavy curse of division of tongues to be spread among us, as it is at this day, one of the greatest afflictions the Church of God groan-
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