But there is yet another and very different species of enjoyment to be derived from the records of the past, which require a somewhat different method of study in order that it may be fully tasted. Instead of contemplating, as it were, from a distance, the larger aspects of the human drama, we may elect to move in familiar fellowship amid the scenes and actors of special periods.
We may add to the interest we derive from the contemplation of contemporary politics, a similar interest derived from a not less minute and probably more accurate knowledge of some comparatively brief passage in the political his- tory of the past. We may extend the social circle in which we move — a circle perhaps nar- rowed and restricted through circumstances be- yond our control — by making intimate acquain- tances, perhaps even close friends, among a society long departed, but which, when we have once learnt the trick of it, it rests with us to revive.
It is this kind of historical reading which is usually branded as frivolous and useless, and persons who indulge in it often delude them- selves into thinking that the real motive of their investigation into bygone scenes and ancient scandals is philosophic interest in an important historical episode, whereas in truth it is not the philosophy which glorifies the details, but the details which make tolerable the philosophy.
Consider, for example, the case of the French 169