length of our present moments as our characteristic “time-span” of consciousness, and have pointed out how arbitrary a feature and limitation of our consciousness it is. We shall return soon to the question regarding the possible metaphysical significance of this time-span of our own special kind of consciousness.
But it remains here to call closer attention to certain other equally important features of our more direct experience of time-succession. So far, we have spoken, in the main, as if succession were to us a mere matter of given facts, as colors and sounds are given. But all our experience also has relation to the interests whose play and whose success or defeat constitute the life of our will. Every serial succession of which we are conscious therefore has for us some sort of meaning. In it we find our success or our failure. In it our internal meanings are expressed, or hindered, thwarted or furthered. We are interested in life, even if it be, in idle moments, only the dreary interest of wondering what will happen next, or, in distressed moments, the interest in flying from our present fortune, or, in despairing moments, of wishing for the end; still more then if, in strenuous moments, our interest is in pursuing our ideal. And our interest in life means our conscious concern in passing on from any temporal present towards its richer fulfilment, or away from its relative insignificance. Now that Direction of temporal succession of which I before made mention, has the most intimate relations to this our interest in our experience. What is earlier in a given succession is related to what is later as being that from which we pass towards a desired fulfilment, or in search of a more com-
