THE OBJECTIFICATION OF THE WILL. 187
through an inner relationship between all its phenomena. Now this reveals itself in the higher grades of the objectification of will, where the whole phenomenon is more distinct, thus in the vegetable and animal kingdoms, through the universally prevailing analogy of all forms, the fundamental type which recurs in all phenomena. This has, therefore, become the guiding principle of the admirable zoological system which was originated by the French in this century, and it is most completely established in comparative anatomy as l'unité de plan, l'uniformité de l'élément anatomique. To discover this fundamental type has been the chief concern, or at any rate the praiseworthy endeavour, of the natural philosophers of the school of Schelling, who have in this respect considerable merit, although in many cases their hunt after analogies in nature degenerated into mere conceits. They have, however, rightly shown that that general relationship and family likeness exists also in the Ideas of unorganised nature; for example, between electricity and magnetism, the identity of which was afterwards established; between chemical attraction and gravitation, and so forth. They specially called attention to the fact that polarity, that is, the sundering of a force into two qualitatively different and opposed activities striving after reunion, which also shows itself for the most part in space as a dispersion in opposite directions, is a fundamental type of almost all the phenomena of nature, from the magnet and the crystal to man himself. Yet this knowledge has been current in China from the earliest times, in the doctrine of opposition of Yin and Yang. Indeed, since all things in the world are the objectification of one and the same will, and therefore in their inner nature identical, it must not only be the case that there is that unmistakable analogy between them, and that in every phenomenon the trace, intimation, and plan of the higher phenomenon that lies next to it in point of
