well-known gentleman who is still alive,[1] as if they wanted to mock the manes of the great thinker of the past; but they would have advanced much farther in general, or rather they would not have fallen so disgracefully far behind as they have in the last forty years. They would not have let themselves be led by the nose, to-day by one vain boaster and to-morrow by another, nor would they have opened the nineteenth century, which promised so much in Germany, with the philosophical farces that were performed over the grave of Kant (as the ancients sometimes did at the funeral obsequies of their dead), and which deservedly called forth the derision of other nations, for such things least become the earnest and strait-laced German. But so small is the chosen public of true philosophers, that even students who understand are but scantily brought them by the centuries—Εισι δη ναρθηκοφοροι μεν πολλοι, βακχοι δε γε παυροι (Thyrsigeri quidem multi, Bacchi vero pauci). Ἡ ατιμια φιλοσοφιᾳ δια ταυτα προσπεπτωκεν, ὁτι ου κατ αξιαν αυτης ἁπτονται ου γαρ νοθους εδει ἁπτεσθαι, αλλα γνησιους (Eam ob rem philosophia in infamiam incidit, quod non pro dignitate ipsam attingunt: neque enim a spuriis, sed a legitimis erat attrectanda). — Plato.
Men followed the words, — such words as "a priori ideas," "forms of perception and thought existing in consciousness independently of experience," "fundamental conceptions of the pure understanding," &c., &c., — and asked whether Plato's Ideas, which were also original conceptions, and besides this were supposed to be reminiscences of a perception before life of the truly real things, were in some way the same as Kant's forms of perception and thought, which lie a priori in our consciousness. On account of some slight resemblance in the expression of these two entirely different doctrines, the Kantian doctrine of the forms which limit the knowledge of the individual to the phenomenon, and the Platonic doctrine
- ↑ F. H. Jacobi.
